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The method for tahajjud prayer, its intention and prayers must be understood by every Muslim. In addition, you certainly also need to recognize its tremendous benefits to be more motivated in performing this act of worship. To perform this ritual, you also need to understand the time for tahajjud p


Tahajjud prayer is a prayer performed in the final third of the night. Then, after performing the tahajjud prayer, we are encouraged to recite the tahajjud prayer. Reciting the tahajjud prayer is thought to be an

Prayer Recitation
للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

l muslimiin.

Meaning: "Allah is the Greatest, His greatness is perfect. All praise belongs to Allah, praise that is abundant. And glory be to Allah in the morning and evening. I have turned my face to the One who created the heavens and the earth, with full sincerity and submission, and I am not among those who associate partners with Allah. Indeed, my prayer, my worship, my life, and my death are all for Allah, the Lord of all worlds. He has no partner, and with that I am commanded, an

dakash shalihiin.
Meaning: "O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon


The last step of tahajjud prayer is reciting the prayer after tahajjud prayer. The prayer after tahajjud prayer is very important to practice as one of the procedures of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th

you can utter is:
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

any circumstance.
When a Muslim departs not in a state of husnul khotimah, it is because they themselves chose it. In the event you loved this information and you want to receive much more information with regards to arab latin doa dhuha generously visit our site. As expressed by Imam Suyuthi in Syarh As Shudur that the factor of someone becoming khusnul khotimah (passing away in a humiliated state) is like disregarding prayer matters, drinking khamr, rebelling against parents,

st human desires.
This explains why Javanese people avoid holding wedding celebrations during the month of Suro. The significance of the night of 1 Suro is that people will always walk with solemnity, people cleanse themselves physically and spiritually, perform introspection, express gratitude to God who creates life, then sustains the w


اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال